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0 Uluwatu Temple Is Manifestation Of RUDRA




Pura Luhur Uluwatu temple or temple is located in the region of the village of Pecatu, Kuta, Badung.
The temple is located on the southwestern tip of the island of Bali on top of a steep rock platform and high and overhanging to the sea it is the Temple of Heaven are Sad believed by Hindus as a buffer from 9 eye of the wind. This temple was originally used to be a sacred place of worship a pastor from the 11th century named Masters Kuturan. He lowered the teachings of Indigenous Village with all the rules. The temple is also used for worshiping the Holy Pastor the next, IE Dang Hyang Nirartha, who came to Bali at the end of the year 1550 and the end of Holy journey with what are called Moksah or Ngeluhur in this place. Said this was the origin of the name Pura Luhur Uluwatu.[1]

Uluwatu Temple is located at a height of 97 metres from sea level. In front of the temple there is a small forest called alas kekeran, serves as the receptacle of the sanctity of the temple.
Uluwatu Temple has a number of pesanakan, i.e., a temple closely associated with the mother temple. Pura pesanakan's Bajurit, Pererepan Temple, Pura Pura Dalem, Toadstool Selonding and Pura Dalem Pangleburan. Each temple is irrelevant to the Uluwatu Temple, especially on the anniversary of the day. Anniversary Pura Uluwatu Temple, Bajurit Temple, Pererepan Temple and Toadstool fell on Tuesday Kliwon Wuku Medangsia every 210 days. Manifestation of God that was worshipped in Uluwatu Temple is Rudra.[2]

Uluwatu Temple also became known for right below it are the beaches of Pecatu which are often used as a venue for the sport of surfing, and even international events are often held here. This very famous beach waves suitable for surfing in addition to the natural beauty of Bali is very beautiful indeed.

HISTORY OF ULUWATU TEMPLE

Uluwatu, which lies at the southern tip of the island of Bali and leads to the Indian Ocean, is a charming tourist attractions.

What's interesting to look at here is the temple that stands firmly on top of the rock which juts out into the sea at a height of about 50 meters. In the evening while enjoying a beautiful sunset, you can see the famous Balinese dance performances to the foreign countries, Kecak dance.
Not only that, for those of you who enjoy learning the history, pretending that this one is loaded will value its history. Its history will be outlined as follows:

In some of the sources mentioned, circa 1489 Ce come to Bali a purohita, writer and clergyman named Danghyang Dwijendra. Danghyang Dwijendra was a Hindu preacher, the birth of Kediri, East Java.

Danghyang Dwijendra in the walaka named Danghyang Nirartha. He married a Princess of Daha, East Java. At this time he learned and diksa by his father-in-law. Danghyang Nirartha was awarded the bhiseka kawikon by the name of Danghyang Dwijendra.

Once diksa, Danghyang Dwijendra assignee executing dharmayatra as one of the conditions kawikon. Dharmayatra this should be implemented on the island of Bali, with the addition of a very heavy task of his father-in-law that organize the lives of indigenous peoples and religions, especially on the island of Bali. When it is deemed necessary that dharmayatra can be forwarded to the Sasak and Sumbawa Island.


Danghyang Dwijendra came to the island of Bali, the first foot on the outskirts of the southwestern coast area Districts to momentarily rest before proceed dharmayatra. In place of this abandoned Dwijendra Danghyang pemutik (there is also called the pengutik) and stalk (starch) wood ancak. Wooden ancak starch that turns out to be alive and flourishing tree ancak. Until now the leaves used as wood ancak completeness of banten in Bali. As a Memorial and tribute to him, facing a temple named Purancak.

After holding dharmayatra to the island of Sumbawa and Sasak, Danghyang Dwijendra heading southwest the South end of the island of Bali, in the arid, full of rocks called the bebukitan.

After a while living there, he felt the call of the Lord the creator to come back soon amoring acintia parama moksha. In place of this Ida Pedanda Sakti Wawu Rauh recalled (icang eling) and samaya (vows) himself to return to his home. That is why the scene is called Cangeling and has slowly become Cengiling until now.

Thus, Ida Pedanda Sakti Wawu Rauh ngulati (seeking) a place that is considered safe and appropriate to make parama moksha. Therefore considered not eligible, he moved again to another location. In this place, then built a temple called Pura Toadstool. The name is derived from the word ngulati. The shrine is located in Pecatu village.

While walking to get to the new location that was deemed eligible for the parama moksha, Ida Pedanda Sakti Wawu Rauh was very sad and crying in his mind. Why? Therefore he feels has not been willing to leave this world because the scale is swadharmanya have not felt completely, i.e. to organize the life of Hindu religion in the Sasak and Sumbawa. In place of the he mengangis, and then founded a temple called Pura Ngis (the origin of the word cry). Ngis Temple is located in Banjar Tengah Village customs and Pecatu.

Ida Pedanda Sakti Wawu Rauh yet also find places that are considered appropriate to parama moksha. He then arrived in a place full of boulders. He felt only alone. In this place, and then founded a temple called Pura Batu Diyi. Also in this place Danghyang Dwijendra feel less safe to parama moksha. With the trip quite tiring holding hunger and thirst, he finally arrived in the area of bebukitan which always gets the scorching rays of the Sun. Overarching goals for himself, he took a piece of leaf beetles and trying to get the source of drinking water. After touring found no source of drinking water, finally driving in Dwijendra Danghyang wand. Then the water went out amertha. In this place and founded a temple called Pura Umbrella with a source of water used means of tirtha's until now.

Ida Pedanda Sakti Wawu Rauh then went off again to another location, to entertain yourself before sending a second-second return to the origin. In this place and founded a temple called Pura Selonding is also located in Banjar village of Pecatu Custom Kangin. After you satisfied self-comforting, Danghyang Dwijendra feel tired. Then he was looking for a place to rest. I was so lelahnya to the extent he sirep (sleepiness). In this place and founded a temple named Parerepan Temple (parerepan pasirepan, meaning place of lodging) located in Pecatu village.


Approaching seconds-seconds end to parama moksha, Danghyang Dwijendra mulat sarira and purify themselves first. In this place until now stood a temple called Pangleburan Temple located in Banjar Kauh Village customs and Pecatu. After purify themselves, he continued his journey towards the location of the southwestern tip of the island of Bali. The place is composed of rocks of the cliffs. When observed from below the surface of the sea, looked at each other, overlapping into shaped head perched on top of the cliff rocks, with elevations between 50-100 meters from the sea level. Thus called Uluwatu. Ulu watu head means and means rock.

Before Danghyang Dwijendra parama moksha, he called the boat skipper who had brought it from Sumbawa to the island of Bali. Skipper the boat was named Ki Pacek Nambangan boat. The Priest for help to skipper the boat brought clothes and his baton to his wife in the fourth Pasraman Griya Sakti Mas in Banjar Pule, Desa Mas, Ubud, Gianyar. That outfit in the form of colored silk robes of light green and wooden sticks. After Ki Pacek Nambangan Boat departed Pasraman Danghyang Dwijendra in Mas, Ida Pedanda Sakti Wawu Rauh immediately toward a large rock on the East banks of the stones of the former heritage Temple Sri Wira Dalem Kesari. On rock that is, Ida Pedanda Sakti Wawu Rauh beryoga mengranasika, so urangka off Kris executables, lost without the former, amoring acintia parama moksha.

Besides the beach in Uluwatu considerable waves with very challenging for the lovers of the sport of surfing. Each year the international level event is always held on the beach at Uluwatu.


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