The
temple is located on a hilltop Bisbis peaks, including Brother
subdistrict, Regency of Karangasem Regencies, as a shrine to glorify and
worship Ida Sanghyang Widhi Wasa in its realization as Icwara. The
temple's status as one of the "Sad Kahyangan Universe" and thus it is
clear that the temple is penyungsungan jagat yg lies at the East of
Bali. So visits in terms of layout, can be explained that the function of the temple as a symbol to maintain balance in the universe.
Establishment
of Lempuyang Luhur is inseparable with the descent of the "three-Lord"
in ancient times from Mount Semeru in Bali and the events after that
event. Of the many cited sources, it is the three of them, namely
1. Chronicle of Pasek
In
the Annals of this among other things outlined Pasek thus:
Malawas lawas ayusa ikang rat 70 tahun, dina, Ka, Su,
Tolu, sasih Kalima, tang ping 5, rah panenggek 1, tandwa
hana riris deres, ketug dahat banter, lindu 2 sasih tahun
icaka 113, malih makepelug hyanghing tolankir, mijil Bhatara
Putrajaya tumut arin Ida Bhatari Dewi Danuh, tumurun maring
Besakih, abhiseka Bhatara Mahadewa, arine Bhatari Dewi Danuh,
aparhyangan maring hulun danu, mwah Bhatara Gnijaya aparhyangan
maring giri Lempuyang duking lumampah Bhatara Tiga tinuduh
de Bhatara Pacupati: “Kita Mahadewa mwang Danuh, Gnijaya,
agelah ta kita ku kinon samangke, tumedun wontening Balirajya,
didine tistis kang Balipulina, kita maka panghuluning Bali”,
mangkana andika Bhatara Pacupati, neher matilar Bhatara
Tiga, anging hana atur ira :”Singgih Hyang Bhatara
dening nanak Rahadyan Bhatara kari rare, durung weruh maring
wratmika”, mangkana atur Bhatara Tiga. Sumahar Bhatara
Pacupati, ling ira: ”Aja walat hati hulun lugraha
maka awantha, apan kita anang manira, puja den ira agya
siniwi maring Bali”, ri wus samangkana, raris sinaput
bhatara tiga, olih toktoking nyuh gading de Bhatara Pacupati,
wus sinaputan, winasta olih Bhatara, awtning takya ajnanan,
wus mangkana lumaku Bhatara Tiga, raris dteng arnawan awan
ira, mangkana pawijilan bhatara nguni….. and so on
That
is more or less as follows: time from the world 70 years, on the day of
Shukra Keliwon, wara Tolu, Kalima sasih (around November) date ping 5,
rah panenggek 1, then down rain, lightning connect connect, earthquake,
for 2 months, years icaka 113 (191 M), Mount Agung erupts again. Out
the Lord's he participated in Putrajaya, Bhatari Dewi Danuh, arrived at
Besakih, styled Lord Mahadeva, with his younger brother Bhatari Danuh,
Goddess berparhyangan in Hulun Danu was Lord Gnijaya berparhyangan d ^
mountain. When departing the Lord Three
commissioned by the Lord: "you Drive Pacupati and Danuh, Gnijaya I
command you now also immediately, come to Bali Island, that became a
stable island of Bali, you as the Chairman of bali:, so said the Lord
Pacupati, and then set off the Lord's three, but there is a set he:" Yes
Lord, because of the son of Hyang Rahadyan Bhatara still children, not
knowing on the road ", set Three Batara. Answered
by Lord Pacupati, the word he used: "do not upset I will give
directions, for you my son, junjunglah (accept) in whom to be glorified
in Bali: so then, having wrapped up Three, with Lord ivory head by Lord
Pacupati, having wrapped, digaibkan by the Lord, by the power of the
spiritual, and after what the Lord departed Three, and then to his trip,
thus the arrival of the first Lord ... ... and so on.
2. The epigraph Kutarakanda Dewapurana Bangsul
In
the epigraph Kutarakanda Dewapurana Bangsulada Lempuyang, who mentioned
about, among others, are mentioned as follows:
Na wuwus Sanghyang Paramecwara ri tanayan
ira para watek Dewata samudaya, muka mukya sira Sanghyang
Gnijayacakti, ling ira :”Aum ranak mami ri kita makabehan,
adon sira turuna mareng banwa ing Bangsul, kumemit kang
Bangsuri, maneher kita Dewata luminggeng haan rumaksa kang
rat, wenang pinilih ikang gunung maka stanata sowing-sowang,
ginawe Kahyangan, wuwus hana gunung-gunung saider ing banwa
Bangsul, piniyoghaken mami ing dangu, mwang ginawan mami
sangke Jambhudwipa nguni, mami nenah aken maring Bangsul,
Sanghyang Mahameru pangaranya dak mami pukah madyanya atut
pucaknya, dak sun waweng Bangsul, sapraptan irang Bangsul
maha kweh pukahnya, arimbag abungkul agung alit manuli tiba
ring bhumi, saha ungguhanya matemahan geger-geger, mwang
pagunungan, werdhi maring Bangsul, an mangkana anakku Dewata
kita kabeh, hana katemu denta gunung Agung, tinengeran giri
raja, maring Airsanya, ya ta gunung mas mapucak manik, adasar
ratna kopala winten, akrikilmirah, apasir podhi, ya tika
agran ira Hyang Mahameru gnuni, ingsun, ingsun, ginawa mareng
bangsul, sun parah tiganen, kang sabagi dadi gunung Batur,
maka dadi daour candi Hyang Agni siring pratiwi tala, ikang
sabagi isornya, sundadya akna gunung Rinjani, ikang pucuk
dadi ira dadi Hyang Tolangkir, ngaran gunung sasor nikang
gunung Agung ika lwirnya, saka purwa amilangi, kawruh akna
pangaranya, gunung Tasahi, kulonya gunung Pangelengan, kulonya
gunung Mangu, kulonya gunung Cilanjana, kulonya gunung Beratan,
kulonya gunung Watukaru, kulonya mwah pagunungan Nagaloka,
kulonya mwah, nga, gunung Pulaki, mangidul Wetan sakeng
rika hana gunung Pucaksangkur, Bukit Rangda, tratebang,
Mangetanya mwah hana Padangdawa, mwah ikang pasisi Kidul,
hana gunung Andakasa mwang Huluwatu, terus mangetana maring
ghneya desan ira hana gunung Byaha, mwang Byasmuntig, ikang
maring Purwa hana gunung Lempuyang, mangalora saka rika
hana gunung Sraya, samangkana pasama dayaning acala sumimpa
maring bangsul, ndan makweh kari geger kang maring madya,
tan ucapa akna. Ika ta kabeh wenang maka ungguhaning dharma
kahyangan para Dewata kita makabehan.
That
is more or less saying, So the word Sanghyang Paramecwara told him the
gods, most notably, the word Sanghyang cakti Gnijaya he "o my son ye, ye
kusuruh came in the area of Bali, keeping the island of bali, then you
become Gods as ruler there, may choose the mountain as a place wherein
each, making the gods, there are already mountains all around Bali, the
area that was formerly the yoghaku blessing, and I
take it from India in the past, I place it in the area of Bali,
Sanghyang name M I cut half of its peak included, and I take it to the
arrival in Bali for Bali, many of its parts, a broken little then placed
on the Mainland, as well as bumps, and re-located the mountains,
surviving in Bali, says my son thou art of the gods, you will encounter
the great mountain, as a sign of a great mountainin
the Northeast, that is Mount mas culminating, by ratna winten, mirah,
Rocky, Sandy rice, that's the peak of gunung Mahameru, Hyang me, I bring
the mount Batur, as the temple kitchen Hyang Agni is underneath, which
is partly underneath, I make mount Rinjani, currently the shoulders into
a Tolangkir, named Hyang Mount Agung, a peak into the mountains and
Mount Agung, under the mound it likemenghitunganya,
from the East, will know his name, i.e., Tasahi mountain, Pangelengan
mountain, West mountain dibaratnya Mangu, West of Mount Cilanjana, in
the West the Mountain West Beratan, Mount Batukaru, West again, to the
southeast of Mount Pulaki from there there is Mount Puncaksungkur, Mount
of Rangda, Trate bang, kesebelah East Padangdawa, again there are on
the South coast, there is the Andakasa mountain and Huluwatu, continued
eastwards to the Southeast where there are mountains and Byasmunting
Byaha, which is on the East side there is the
mountain of Lempuyang, North of there is no mount Sraya, says everything
that surrounds the island of Bali, and many a mound in the Middle,
which is not mentioned. It all may be as the residence of the gods the gods you make you guys.
3. Inscription Village Sading
In
the village of Sading among others mentioned that the mountain is also
called "^ J" meaning mountain of Coral reefs, and there the King of
Samadhi are finally doing Jayacakti in the history of the journey is
better known as "East". About Mt. Lempuyang is
also closely associated with the arrival of King Jayacakti in Bali,
which is narrated as follows: c. icaka 1072 (1150 M) on a date ping
sasih Kasanga, 12, to coincide with the Moon light separoh, wara
Julungpujut, Cri Maharaja Jayacakti organized a meeting with the
leadership of the main war Rakryan Apatih and Rakryan under, at a large
meeting, the King wished to go to Bali along with his consortand he wanted beristana in "the Ardri coral". He
is dating to bali were due to orders from his father to the Teacher,
with the goal of trance dance to make the dharma there at Mt. Lempuyang
as Savior of the island of bali, accompanied by a priest and Buddha, and
Ciwa Uga Mantri General participated. That's where King Jayacakti was made the King of Cri by the community. Not
senanglah he was made King, because he has to behave well and not
shaken by the covetous, grasping mind, nor mind pamerih in society, with
all respect, because one and he is the King who is successful and
perfect in the discipline of bathinnya. As for the countless number of his servants, and the mantrinya enumerate, set the 400 people including troops from Java. He also referred to the Maharaja of Bhima is Cri Vayu or Cri Jaya or Cri Gnijayacakti. Hereinafter referred to as the following.
Of
the three pieces of the resource can be known, that as early as the
founding of Lempuyang Luhur Temple is closely related with the arrival
of Lord Three in bali, where among other things mentioned that Lord
Three arrived in Bali on Friday Kliwon, wara Tolu, coinciding with the
Kalima (month) sasih in icaka 113 (around November, 191). As already mentioned earlier that among the Three Lord Lord Gnijaya berparhyangan at Mt. Lempuyang (Hill bisbis peaks). Bhatara Tiga arrived in Bali from Mount Semeru (East Java) on the orders of Lord Pacupati, for the Lord is the island of Bali. Are
the events that ensue as the arrival of the King Jayacakti and later
bersemedhi Cri there is a continuation and completeness solely. At
Lempuyang Luhur Temple is an interesting and is a privilege and a
special nature is with there bunch of bamboo "Ivory Reeds". In
the sections of this bamboo will get "the water" (holy water) that is
commonly called "Tirta Pingit", because not everyone will get it there
prayer dating, melainjkan is just a group of descendants who get the
medium of tirta residents more is not possible.
Pangempon
Lempuyang Luhur Temple is the entire kerama Puraayu village, as for the
order, the amount and the name of palinggih (Holy building) located at
Lempuyang Luhur Temple is as follows:
A Lotus position, located on the northern part facing South as Lord Luhuring Akasa parhyangan
Two palinggih shaped like a Lotus position, the foundations into one located in the eastern part of the west-facing. The North as Parhyangan and Gnijaya that needed a South as Parhyangan the Prince he.
A Bale Pawedhan or Phyasan as a place to put offerings as well as Bale Pawedhan (place of worship).
Gedong Pasimpenan, a as a place to store the tools of the ceremony.
The
Palinggih Lempuyang Luhur, often also called Heaven "Tri Purusha" i.e.
Ciwa, Sadha, and Parama Ciwa Ciwa Ida Sanghyang Widhi as Wasa.
Pujawali
ceremony aci or at Lempuyang Luhur temple there are two types namely
every six months (180 days) to coincide with Thursday's Umanis, wara
Dungulan (Umanis Galungan) and at any Purnamaning Wesaka (full moon
sasih kadasa).
Regent of Pura Luhur
Lempuyng is always replacing one traditional breeds according to the
Purusha (patrilinial), is about the "pengangge" used in Lempuyang Luhur
Temple is always white and yellow. When aka rites
or head to the aci materials provided by the herb "Truna" (youth),
while working on it is the "" Daha "(krandan) is the teenage women. It's meant to be, the stamp is sacred, because of the spiritual, although sometimes it is unable to guarantee about purity.
In
many ancient inscriptions or epigraphs sources, there are three great
temples which are often called aside and Ulun Danu Batur Besakih, Pura
Lempuyang. Lempuyang Luhur Temple is located on top of a hill or mountain Bisbis peaks Lempuyang, Karangasem. The temple is thought to be the earliest included in Bali. In fact, it is estimated there have been in the days pre-the original Hindu-Buddhist sacred buildings made of stone. Lempuyang is stana Hyang Gni Jaya or Ishvara-God.
How the embryo establishment Lempuyang?
There
is an information based on the photo shoot from outer space, on the
eastern tip of the island of Bali appeared a very bright beam. Compared to other parts of the brightest. However it is unknown for sure from the area where the beam, but supposedly from Mt. Lempuyang. ^ The meaning of the question, there are various versions. In
the book The culture of Bali (1998) entitled "Lempuyang Luhur"
mentioned, Zingiber zerumbet comes from the word "lamp" light and means
"hyang" to refer to God, like Hyang Widhi. Of that Word or lampuyang lempuyang interpreted the Holy light of God that caused amazement (mencorong/highlight). Lempuyang is stana Hyang Gni Jaya or Ishvara-God.
Other versions of gaze "^" as a word in its own right. ^ The Java it refers a kind of plant for seasoning. It
also identified there are banjar around Lempuyang named Bangle and
Nestles, both also of similar plants that can be used drugs or herbs. Another version also mentions of the word "master" or "emong" which means keep. Batara
Hyang Pasupati sent three of his sons went down to mengemong in order
to maintain the stability of Bali of various gunjangan of natural
disasters. All three sons and daughters that the
Lord needed a Son resides in Tohlangkir Jaya (Mt.) of songs with the
parahyangan in Besakih Temple, Goddess, resides in Danuh Batari Pura
Ulun Danu Batur and Batara Hyang Gni Jaya at Mt. Lempuyang.
However, whatever the version of lempuyang, Lempuyang itself has the status of a very large, like Besakih. Good in concept padma buwana, chess loka devata or nutmeg nawa sanga. In
many ancient inscriptions or epigraphs sources, there are three great
temples which are often called aside and Ulun Danu Batur Besakih i.e.
Zingiber Zerumbet.
Lempuyang
Luhur Temple is located very high in the top of the Hill or mountain
Bisbis peaks Lempuyang, allegedly including the oldest temples in Bali. In fact, it is estimated there have been in the days pre-the original Hindu-Buddhist sacred buildings made of stone. In
about 1950 in the place of establishment of Lempuyang Luhur temple
today, recently there are heaps of stone and its products are made from
trees. To the East stands a large sidhakarya trees that now have no presumed dead or uprooted. It was only in 1960 was built two sister padma, a single bale piyasan padma. Today, the reconstruction and refurbishing temples increased.
Citing
a number of ancient sources, Jero Gede Mangku Fragrance — Regent at the
shrine — said the Bali wangsanya anything cannot forget it. Least once took time away to worship this temple bét. Because,
if it had not been the Lord who was adored or forgotten his
manifestation resides in this temple, during which life can never find
happiness, often quarrels with family or community and even shorter
lifespan.
Obligations
of the Balinese people for worshiping the God Hyang Gni Lempuyang Luhur
Jaya is mentioned in bhisama Hyang Gni Jaya epigraph written in the
Brahmanda Purana as follows: "we wong Wastu Bali, yan and then ring us
heaven, tan bakti ngedasa temuang sapisan us, ring in harmony with the
ira Hyang Agni Jaya, I hope we tan dadi jadma wastu, we ping the three
taxable saupa drawa."
Jero
Gede Fragrant Mangku said, to begin the study of science, especially
Hindu religious science, very good if starting with please Lempuyang
Luhur in approval. In addition, many officials like pura bertirtayatra to this.
Jero
Gede Mangku Fragrance conveys, in Lempuyang Luhur Temple is found in
bamboo trees pingit tirta which grows in the area of Pura Luhur. When the nunas pura tirta, many outspoken ngaturang panguning will cut a bamboo tree. Holy water/water from the bamboo trees on pundut to muput a variety of ceremonies, unless the subjects yadnya. "Anyone cannot do bad such as campah Temple, if do not want to get mean," said Jero Mangku.
Pengayah
While not too large pujawali pengayah. Usually from the village of Pakraman Purwayu only. However,
if such large pujawali Batara Down Pensioner and the God Masucian to
Segara, pengayah down from six village pakraman nearby, such as Purwayu,
Segeha, Basangalas, Gulinten, Tista and Ngis.
On pengayah ngamedalang Ida pujawali, Lord of pasimpenan near the first parking area. Ida kapundut of Lord young (youth) and krandan (young women). Before, they must mabyakawon ngayah (purify themselves) in the area of the temple Pesimpenan. Ida
of Lord kairing to bale piasan Pura Penataran to mahias, then masucian
to the Telaga Mas, kairing munggah to the market-General and masandekan
briefly. Next, he kairing to Sublime and kalinggihang, panyejer three days kaaturan. Pujawali every six months the peak in Umanis Wraspati Dunggulan. * gde budana
Violating The Restrictions, Could Be "Sengkala"
THERE are a number of restrictions which if breached could be bad. Lempuyang
Luhur Temple rises to the moment, said Jero Gede Mangku fragrance,
since the beginning of the thoughts, words and deeds must be purified. Cannot be said when the rough journey.
In
addition, the cuntaka, the woman menstruation, menyusuai, children's
milk teeth date should not used to go to the temple to worship in
temples or local specialities. Jero Mangku said, never any groups of people pray up Isuzu from the country. Apparently, prior to that an Entourage of Lempuyang people die first. The car crashed the party mired because unable to ride in the next to rise above the House Mangku Pasek. "I heard one of the Entourage already prevent do not directly to Lempuyang, but suggested it was not gubris," said Jero Mangku.
In addition to a number of restrictions, are also the people who want to to is also not allowed ^ Sublime carry gold jewelry. Because of the use of gold jewelry, the jewelry that's often missing mysteriously. "Carry or eat pork while the Sublime should also not ^ done, because it was practically cemer pork. Abstinence to Lempuyang, almost equal to the Pura Luhur Batukaru, "said APGAH graduates.
Jero
Mangku said, society and the people who go up to the mountain is not
expected to do poorly Lempuyang, like taking a plant, do a scribble on
the road or in the temple. "Rubbish especially plastic waste should be transported or dumped in garbage cans available. Devote
to God not just through prayer, but also with the way karma marga like
keep clean natural environment or a temple, "he said.
Jero
Mangku said, there has never been a person to calculate the actual
amount of exactly how the stairs going up to the Pura Luhur height over
1.172 meters. Some said 1,750 ladder, there's also that said 1,800.
Meanwhile, a lecturer of REOG PONOROGO Hinduism Amlapura Drs. IP Arnawa, s. Ag. M. Si. say, just worship – incidental — to Lempuyang Luhur mentioned do not have to do pelukatan when entering temples. Because,
in addition to the Noble people could melukat ^ at Telaga Mas pesucian,
while riding to the Pura Luhur high in various bodily excrement is also
continuing to be purified. You see, thousands of times such as during pranayama breath heaved, sweat out. "Prayer to the Lempuyang Luhur is a spiritual ascent. The people who are really strong intention based on the rich who can afford Parisudha Tri easily able to reach the Pura Luhur. If in doubt or not sincerely could happen to snag, such as kepayahan even in the fall, "said Arnawa.
Four Lines
There is actually four lines/routes to reach Lempuyang Luhur Temple. Based on the book that compiled The Balinese Culture (1998), to pass the village of Purwayu. Of
this route could pass through the temple Penyimpenan, Penataran Agung,
Telaga Mas, the great writ that Market to the Sublime Lempuyang.
From the pass, passing the Nestles Banjarese Lempuyang Madya, continued up to the Telaga Sawang and Pasar Agung. While
the Stone Mountain Village of Banjar Hills passed the Pura Angrekasari,
passing the location of Tirta Suniamerta, Tirta Jagasatru, Tirta
Ambengan, Beaded Silawana Hyangsari Pura Penataran, Tirta Sudamala,
Tirta Tample, Pura Pasar Agung Windusari, (panyawangan) on to the
sublime Lempuyang. The last line passes through
Banjar Jumenang, past Kenusut, Pura Pura Penataran Agung Market
(penyawangan) and Lempuyang Luhur rises to.
Adore The Sang Hyang Ishvara
Om Asato ma sadgamaya
Tamaso ma jyotir gamaya
Mrtyor amrtam gamaya ma.
(Brhad Aranyaka Upanishads 1.3,28.)
Meaning: the Lord lead us from untruth towards the road ((asat)), truth (satya). Lead us from the darkness (tamasa) towards the brightly lit streets (jyotih). Lead us from spiritual death (mrta) to eternal life (amrtam).
Lempuyang Luhur Temple is located in the eastern part of the island of Bali. In the village of Purahayu sub-district of Abang, Karangasem. Nestles on a hill or mountain or Hill standing Bisbis peaks Twin silence Lempuyang Luhur Temple. According
to the book, this temple Upadesa one of Sad Kahyangan in Bali, where
adoring the Lord in his manifestation as Sang Hyang Isvara.
Adores God as Ishvara as the protector of Sang Hyang se--direction of sunrise. God of the Sun, also known as Dewi Dewi Savitri or Savita. The cult at the Sang Hyang Isvara to direct themselves in order to get the rays of enlightenment living (jyotir).
As
stated in the quote of the Brhad Aranyaka Upanishads 1.3,28 on top of
that with the sacred rays called jyotir that we will release the soul
from the darkness called tamasa. From a life of jyotir or soul that's bright, we are free from spiritual death into true life which is called amrtam.
Lempuyang
Luhur Temple and other Sad Kahyangan was founded in the 11th century
A.d. when the King Udayana was accompanying Mpu Kuturan ruled Bali with
his wife. Sad Kahyangan founded to protect Bali
so that people keep doing things that are justified according to the
teachings of the religion.
In
the Epigraph Kutara Kanda Bangsul Purana stated Sang Hyang Parameswara
carry mountains in Bali from Jambhudwipa (India), from Mount Mahameru. Mahameru Volcano pieces were brought to Bali and broken into three large sections and also small parts. The core is made of Mount Batur and mount Rinjani, whereas its peak being Mount Agung. The smaller fractions thereof into rows of precious mountains in Bali that relate to each other. Mountains
include Mount Tapsahi, Pengelengan, Siladnyana, Beratan, Batukaru,
Puncak Nagaloka, Pulaki, Bayonet, Rangda, Trate Bang, The Dawa,
Andhakasa, Uluwatu, and Mt. Lempuhyang Sraya. In Javanese means ' Lempuhyang ' nestles ' '. He
carried rows of precious mountains that surround this island of Bali by
Sang Hyang Parameswara stana of the gods as the manifestation of God to
keep.
In
the Epigraph Kutara Kanda Bangsul Purana it is also stated that
Parameswara's son commissioned The Sang Hyang Agnijayasakti down to Bali
and look after the welfare of Bali and resides in Lempuhyang Mountain
or mount Gamorangan along with other gods.
In the year 845 C Sading Saka stated that Mount Lempuhyang is also called Mount From the reef. On
the mountain From the reef here is the King of Jayasakti bersemadi,
because that's what the mountain was also named Karangsemadi. King
Jayasakti was ordered by his father Sang Hyang Guru to get down to
rebuilding the Temple in order to become a secure and prosperous region.
King Jayasakti invite the priest and his aides
and the people to realize the command of Sang Hyang Guru built temples
of Bali with the beginning of development on Mount Lempuhyang as stana
adoration of God as Sang Hyang Isvara. The previous King Jayasakti do semadi starters built a secure life sejahtra in Bali.
The Tattwa He stated that the nature of mind or citta that has four power i.e. dharma, jnyana, variragia and aiswaria. So,
that was one aiswaria strength to keep pushing the conscience of
mankind in order to continue improving myself as a Holy ray of
enlightenment lead to the Holy life to realize the truth and harmony. Because that is often taken to mean the leader of Isvara. Ideally that's bright minds like the rays light up human life so that it can cope with life's dark heart. Therefore in the Pura Besakih are dark to adore the Sang Hyang Ishvara in NE Pura Penataran Agung Besakih. The word '' dark '' or '' glassy '' in old Javanese language means radiance. It's not that dark as in the Indonesia language. That's
why this is the King of Lempuyang Jayasakti get bright light
spirituality to lead in Bali along with his aides and his people with
the waranugeraha of the Lord in his manifestation as Sang Hyang Isvara,
the keepers and protectors of the SW universe.
Of
these emitted x-ray Lempuyang religious leadership to illuminate the
soul of Bali people embody the ideals of his life building a secure
peace, Bali.
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